The Hebrew name Jerahmeel, which appears several times in the Tanakh (see the article Jerahmeel), also appears in various forms as the name of an archangel in books of theintertestamental and early Christian periods.
In the deuterocanonical book 2 Esdras, also known as 4 Ezra, which has come down to us in Latin and appears as an appendix to the Vulgate, there is a reference in chapter 4 verse 36, to Jeremiel (in the Latin Hieremihel), which, however, does not occur in all the manuscripts. Other versions have Remihel, Oriel or Uriel.[1] In this passage the angel or angels (Uriel is also there) are answering Ezra’s many questions about heaven and hell.
In the Apocalypse of Zephaniah, an apocryphal book which has come down to us in Coptic, the angel referred to as Eremiel tells Zephaniah
I am the great angel, Eremiel, who is over the abyss and Hades, the one in which all of the souls are imprisoned from the end of the Flood, which came upon the earth, until this day[2]
In two or three places in the Book of Enoch, available in Ethiopic, there are lists of angels. Included are Rame’el and Ram’el (in the same list). There are occasional references, in various spellings, in other apocryphal manuscripts.
For modern uses of the angel’s name and identity, see the article Ramiel.
